Kant thought things, not because they were true, but because he was Kant.
All our knowledge begins with the senses, proceeds then to the understanding, and ends with reason. There is nothing higher than reason.
Sensation is unorganized stimulus, perception is organized sensation, conception is organized perception, science is organized knowledge, wisdom is organized life: each is a greater degree of order, and sequence, and unity.
The object as it appears to us is a phenomenon, an appearance, perhaps very different from the external object before it came within the ken of our senses; what the original object was we can never know; the 'thing-in-itself' may be an object of thought or inference (a 'noumenon'), but it cannot be experienced, for in being experienced it would be changed by its passage through sense and thought.
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