...the incarnation is the complete refutation of every human system and institution that claims to control, possess, and distribute God. Whatever any church or religious leader may claim in regard to their particular access to God or control over your experience of God, the incarnation is the last word: God loves the world. God came into the world in the form of the people he created, the human race (including you and me), who bear his image. God's creation of humanity in his image gives hints of who he is, since we all are marked by his fingerprints. But as flawed humans, we give only a vague hint of God. Our broken reflection of God's image is easily drowned out by our broken humanity. then, two thousand years ago, God came in his fullness. He came to all of us in Jesus. The incarnation is not owned, trademarked, or controlled by any church. It belongs to every human being. The incarnation is not something that requires a distributor or middleman. It is a gracious gift to every person everywhere, religious or not. God gave himself to us in Jesus.
As a man, casting off worn out garments taketh new ones, so the dweller in the body, entereth into ones that are new.
What, if some day or night a demon were to steal after you into your loneliest loneliness and say to you: 'This life as you now live it and have lived it, you will have to live once more and innumerable times more' ... Would you not throw yourself down and gnash your teeth and curse the demon who spoke thus? Or have you once experienced a tremendous moment when you would have answered him: 'You are a god and never have I heard anything more divine.
Each night, when I go to sleep, I die. And the next morning, when I wake up, I am reborn.
There is nothing so secular that it cannot be sacred, and that is one of the deepest messages of the Incarnation.
also in the boom of the big bell there is a quaintness of tone which wakens feelings, so strangely far-away from all the nineteenth-century part of me, that the faint blind stirrings of them make me afraid, - deliciously afraid. never do I hear that billowing peal but I become aware of a striving and a fluttering in the abyssal part of my ghost, - a sensation as of memories struggling to reach the light beyond the obscurations of a million million deaths and births. I hope to remain within hearing of that bell... and, considering the possibility of being doomed to the state of a jiki-ketsu-geki, I want to have my chance of being reborn in some bamboo flower-cup, or mizutame, whence I might issue softly, singing my thin and pungent song, to bite some people that I know.
For the first forty days a child is given dreams of previous lives. Journeys, winding paths, a hundred small lessons and then the past is erased.
... without the incarnation, Christianity isn't even a very good story, and most sadly, it means nothing.
It comes as no surprise to find [Norman] Mailer embracing [in the book On God] a form of Manicheanism, pitting the forces of light and darkness against each other in a permanent stand-off, with humanity as the battlefield. (When asked if Jesus is part of this battle, he responds rather loftily that he thinks it is a distinct possibility.) But it is at points like this that he talks as if all the late-night undergraduate talk sessions on the question of theism had become rolled into one. 'How can we not face up to the fact that if God is All-Powerful, He cannot be All-Good. Or She cannot be All-Good.' Mailer says that questions such as this have bedevilled 'theologians', whereas it would be more accurate to say that such questions, posed by philosophers, have attempted to put theologians out of business. A long exchange on the probability of reincarnation (known to Mailer sometimes as
Not since North Korean media declared Kim Jong-il to be the reincarnation of Kim Il Sung has there been such a blatant attempt to create a necrocracy, or perhaps mausolocracy, in which a living claimant assumes the fleshly mantle of the departed.
Basically there can be no categories such as 'religious' art and 'secular' art, because all true art is incarnational, and therefore 'religious.
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